The problem of free will is extremely hard to approach in an appropriate way. In the second and the third section of this article, I provide historical and substantial reasons for this claim. In the fourth section, I attempt to show that the course of the debate about free will in contemporary analytical philosophy constitutes both an illustration and a confirmation of the diagnosis made in the second and the third section. In the fifth section, I argue for the importance of Saint Augustine’s account of free will for the history of the problem. I also attempt to show that for this thinker the problem of free will was in fact identical with the problem of the principle of individuation.
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