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English
DLA TELEOLOGICZNEGO ZARZĄDZANIA WSPÓŁCZESNĄ GOSPODARKĄ
Oreste Bazzichi
Abstract
This essay proposes the concept of the “generative triad” – comprising faith, ethics, and spirit – not as a mere moral abstraction, but as a rigorous interpretative and normative paradigm necessary for the renewal of management and technology in an era characterized by profound social “liquidity”, institutional fragility, a crisis of meaning, and an increasing demand for civil trust. By systematically integrating the perspective of Franciscan economics, the triad is articulated as a contemporary translation of the medieval fraternitas-fides matrix. Historically, this matrix guided the establishment of the Monti di Pietà and the European market; here, it is recovered to offer an economic lexicon capable of transcending the traditional dichotomy between efficiency and the common good. Within this framework, faith manifests as relational trust (fides), ethics as a praxis of fraternity that recognizes others and their justice, and spirit as servant leadership capable of animating technical and organizational structures. The second part of the essay operationalizes this theoretical framework through the study of four emblematic twentieth-century figures, understood as true Architects of Community: Amadeo Peter Giannini, who transformed credit into an instrument of emancipation for the common person and economic citizenship, institutionalizing the concept of “holy credit” on a global scale; Guglielmo Marconi, who perceived communication not as mere technical mastery, but as a spiritual and universal bridge to connect peoples; Adriano Olivetti, who reconceived the enterprise as an integral community, where beauty and culture are inseparable from the dignity of work; Ennio Doris, who applied digital finance through the principle of human proximity (the Family Banker®), demonstrating that technology can extend care rather than negate it. This analysis illustrates how credit, communication, enterprise, and finance can evolve into infrastructures for the Wealth of Communities when technological and managerial innovation is guided not by purely extractive logic but by the dignity of the person and relational justice, thereby generating a dynamic complementarity between economic sustainability and social value.
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